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He is probably identical with Nalamaliya of the Apadana. In the time of Sikhi Buddha he was a householder and gave the Buddha a reed chain (? nalamala). Vin.iii.41-5 Sp.ii.286.ĭhaniya later changed his ways and became an arahant.

The matter created a great uproar and the Buddha blamed Dhaniya. Bimbisara admitted the proclamation, but said it referred only to supplies straight from the forest, and he sent Dhaniya away with a warning.

Dhaniya maintained that the king, by royal proclamation, had permitted the monks to use the royal supplies of wood and other materials. Vassakara, hearing of this, reported the matter to Bimbisara, who sent for Dhaniya. Dhaniya then built a hut of wood which he obtained from a guild of timber merchants, suppliers of wood to the king, giving them to understand that he had the kings permission. The Buddha, seeing this, chided Dhaniya and ordered the hut to be pulled down. Three times this happened, until, in exasperation, Dhaniya very skilfully made bricks and tiles and built a hut both strong and splendid, with tiles of shining crimson which gave out a bell like sound when tapped. While he was away begging for alms, his hut was pulled down by women searching for straw and firewood, but he rebuilt it. He continued to live there after the others had left. He once made a grass but on the slopes of Isigili and lived there with several others during the rains. Dhaniya, hearing that Pukkasati had died an arahant the same night, was so impressed by the power of the Dhamma, that he entered the Order (Thag.v.228-30 Tha.gA.i.347f). In his house the Buddha taught Pukkusati the Cha dhatu vibhanga Sutta. Later they became arahants and the cowherds erected for their use a monastery, which came to be called the Gokulanka vihara. The Buddha then revealed himself and Dhaniya and his wife entered the Order. At the end of this song Dhaniya, his wife, and two of his daughters, became sotapannas. As Dhaniya proceeded with his song, the Buddha added a verse to each one of Dhaniyas. The Buddha heard the song at Savatthi, seven hundred leagues away, and having travelled through the air, stood over Dhaniyas dwelling. One day, while he was in this house, having finished his preparations for the approach of the rains, he sat meditating on his comfortable circumstances and broke forth into song in token of his happiness. In the dry season he lived on an island formed by the two forks of the river Mahi, and in the rainy season in a house on the upland. He had seven sons and seven daughters and numerous retainers. He had thirty thousand oxen and twenty thousand cows. He was a setthiputta of Dhammakonda in Pabbatarattha, which belonged to the kingdom of Videha. A herdsman living on the bank of the river Mahi.

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Read all the Latest News, Breaking News, watch Top Videos and Live TV here.Dhaniya in Theravada glossary Source: Pali Kanon: Pali Proper Names Neetu Kapoor also judged the dance reality show Dance Deewane. The film garnered 83 crores at the box office.

Jugjugg Jeeyo also featured Anil Kapoor, Varun Dhawan, and Kiara Advani in lead roles. The actress was last seen in ‘Besharam’ along with her son Ranbir Kapoor. Meanwhile, Neetu Kapoor returned to the silver screens with Raj Mehta’s Jug Jug Jeeyo after a long gap of nine years. The trio who have gained quite popularity for their hit OTT show ‘Fabulous Lives of Bollywood Wives’ were spotted having a fun time with the Main Hoon Na director. Farah also hung out with Maheep Kapoor, Bhavana Pandey, and Seema Khan for a leisurely lunch. In May, the director was seen dining out with Patralekha, Huma Qureshi, and Aditi Rao Hydari as they had a blast shattering plates at an upscale Mumbai restaurant. Fightingfyt in March, Farah and Punit Malhotra enjoyed a friendly outing where the former made the latter give her a foot massage.